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The wonder of God should stimulate “inquisitive awe in the pursuit of an understanding of all of the perfections of the excellent majesty of God.”  Pursuing the wonder of God is a certain cure for boredom!  Pursuit of the knowledge of who God is and what God has done is a thrilling quest of the human heart that is certain to bring excitement to the human soul.  This pursuit is a lifetime spiritual endeavor.  Those who undertake it are immediately rewarded intellectually and spiritually.  Keep the wonder!
God’s Justice Defined
God’s justice or righteousness is an intrinsic moral perfection of God.  There are six moral perfections of God:  holiness, justice, jealousy, perfection, truthfulness and goodness (love).  Each of these moral perfections are interrelated.  Consequently, God’s justice is interrelated to His holiness, truthfulness, and perfection.  God’s laws stem from His moral perfections.  Justice is based upon truth.  No truth, no justice.  Objective truth originates in the mind of God and is conveyed through the revelation God has made by the Holy Spirit.  This revelation we call Scripture.  God is and reveals the ultimate standard of righteousness and by this standard all mankind will be judged by Jesus Christ (Acts 17:31).  God’s justice is His righteousness applied to the human soul.
God’s Justice Revealed
Ps. 89:14, “Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.”  Justice (God’s intrinsic moral perfection) and judgement (God’s decrees regarding man’s conduct) are inherent in His majesty as King as kings (His sovereignty).  Justice could not exist without truth and one of God’s moral perfections is truthfulness.  In fact, God cannot lie (Heb. 6:18; Titus 1:2; Rom. 3:4).  This important truth about God has tremendous implications for our faith.  Faith in God is never a “leap in the dark” as some falsely claim.  Our personal faith is rooted and grounded in the objective truth God’s has revealed in holy Scripture (Rom. 10:17).  God’s justice expresses itself in mercy or in condemnation.  In order for us to be justified, God’s applies His mercy based upon the atoning power of the blood of Jesus Christ.  When Christ’s blood is applied to our life, we are forgiven (Rom. 5:8-9).  If Christ’s blood is not applied to our life, then we remain unforgiven which is the very definition of condemned.  God’s mercy toward us is conditional.  The terms or conditions are stated in His Word which today is given in the New Testament.  God has always dealt with man through a unilateral covenant.  God gives the commandments and human beings must follow them.  Since Jesus’ death on the cross, when the New Testament went into force, God has dealt with us on the terms of the New Covenant or the Law of Christ (Col. 2:14, Eph. 2:13-22; Heb. 9:15).  The words of Jesus Christ will judge us in the last day (John 12:48).
Heb. 1:8, “But unto the Son he saith, Thy throne, O God, is for ever and ever; a scepter of righteousness is the scepter of thy kingdom.”  A scepter is a standard of rule.  The scepter is a symbol of imperial authority.  God’s reign/rule is eternal.  God’s reign/rule is universal.  God’s reign/rule is inherent in His righteousness.  God has ultimate authority to bind and loose and exercises this authority over all of mankind.
Ps. 19:9, “The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.”  The LORD’S decrees are based upon His true ordinances, laws or commandments.  God is righteous altogether.  Truth is that which conforms to reality as God defines reality.  To reject the truth is to accept irrationality.  It is to believe a lie and this would lead to vanity in life.  To reject the truth revealed by God would bring condemnation to our soul through the execution  of God’s justice.
Zephaniah 3:5, “The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.”  The violation of God’s law (no matter what covenant is in force at the time) is the definition of injustice.  The unjust are unrighteous.  The unrighteous know no shame.  They act with impunity because they do not fear God, but they will face God’s justice!
The Application of God’s Justice To Us
Righteousness is the standard of justice that God will use to judge the people of this world.  “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained whereof  he hath given assurance unto all men, in that he hath raised him from the dead.”  This righteous standard is the very words of Jesus Christ (John 12:48).  When Jesus comes the second time, He will come as the judge of all people. People will be judged according to their deeds (Rom 2:6).  God’s justice is involved in manifesting mercy to those who have known Him and obeyed the gospel of Christ (II Thess. 1:7-9; Rom. 1:16, Rom. 5:8-9).  Justification is based upon the substitutionary sacrifice Jesus made of Himself for the sins of all human beings.  Those who have obtained forgiveness through the blood of Jesus have no fear of the wrath of God.  However, those who reject Jesus and His words, will be condemned by their unbelief and disobedience (Mark 16:16; John 8:24).  They will be punished with everlasting destruction from the presence of the Lord and from the glory of His power (II Thess. 1:7-9).
We must all appear before the judgment seat of Christ (II Cor. 5:10).  We must all face the justice of God.  Will we face God forgiven or unforgiven?  Only you can answer that question.  Only you can believe and obey the gospel of Christ (Mark 16:16).

The rightful idea of authority has fallen on hard times in the 21st Century.  Illegitimate forms of authority range from the abusive exercise of totalitarianism to individual authority emerging from the postmodern mindset of selfishness (self-rule).
Who’s in charge here?  This is a legitimate question.  Original authority and ultimate authority reside in God and God alone.  God did not inherit His authority, there was no one to bequeath it to Him.  God did not receive His authority, there was no one to give it to Him.  God did not obtain His authority by election, there was no one to vote for Him.  God did not get His authority by seizure, there was no one to seize it from.  God inherently possesses authority because He is the great I AM (Exodus 3:14, John 8:58).
The Sovereignty of God Expressed in Scripture
“In whom  also we have obtained an inheritance, being predestinated according to the purpose of him, who worketh all things after the counsel of his own will.”  Eph. 1:11.  God works all things after the counsel of His own will.
“O the depth of the riches both of the wisdom and knowledge of God!  How unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? Or who hath been his counselor? Or who hath first given to him, and it shall be recompensed unto him again?  For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.” (Rom. 11:33-36).  “Of Him” indicates source.  “Through Him” indicates agency.  “To Him” indicates the goal or aim.  God originates all things.  He is the active agency by which they exist.  He is the ultimate goal or aim because His works glorify Him.  God’s sovereignty originates in Him because He is all-knowing and all-powerful.  Human beings are created in the image of God.  They do not tell God what to do.  God tells them what to do!
“Nay but, O man, who art thou that replies against God?  Shall the thing formed say to him that formed it, Why hast thou made me thus?  Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” (Rom. 9:20).  Human beings are subject to God by virtue of the fact that He created them.  God not only creates us, but He owns us.
“The earth is the LORD’S and. the fulness thereof; the world and they that dwell therein.”  Ps. 24:1. In the end (the end of the world) God will consume it all.
“But the day of the Lord will come as a thief in the night: in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (II Pet. 3:10-12).  To God be the glory!
“To the only wise God our Saviour, be glory and majesty, and dominion and power, both now and ever. Amen.”  (Jude 25).
Characteristics of God’s Authority
God’s authority is original authority.  It cannot be delegated or derived authority.  This means that all “authority” that men exercise is delegated or derived authority.  The powers that be in government have delegated authority from God (Rom. 13:1).  The powers that be are ordained by God.  They would have no power except that God ordained that they possess it.  Jesus told Pilate, “Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin” (John 19:11).  God possesses creative power and redemptive power.  Both types of power are unique to God.  Both types of power are expressed through His word (see Ps. 33:8,9 and Rom. 1:16 and James 1:21).  Consequently, the written word of God, or Scripture, is the highest authority and the final authority because it is the word of the living God (I Thess. 2:13).
God’s authority is unalterable.  It does not change with times, cultures, nations, or ethnic backgrounds.  All men are amenable to the law of God.  Sin by definition is a transgression of the law of God (I John 3:4).   All people sin (Rom. 3:23).  Therefore, all must submit to God’s authority expressed in His holy Word in order to escape the wrath of God.
God’s authority is exclusive authority.  His authority is not one among many forms of authority from which we have the luxury to choose.  Exclusive means “one and only.”
God’s authority is permanent authority.  It cannot be challenged or rightfully overthrown.  It is eternal because He is eternal and His word is eternal.
God’s authority is ultimate authority.  It is not relativistic.  It is superior to all other types of authority.
God’s authority is obligatory authority.  God does not merely suggest, He commands.  He binds and He looses.  He has the authority to hold us accountable to what He has commanded.  This is the reason that we sin when we disobey Him or leave undone what He commands.  God will judge us by His Word (John 12:48).
God’s authority is consequential authority.  It is not benign in its outcomes.  The eternal destinies of human beings will be decided by belief and obedience to God’s laws or unbelief and disobedience to God’s laws.
Human beings can reject God’s authority, but they do so at their own spiritual peril.  Who’s in charge here?  Who’s in charge of your life?  God’s sovereignty is the antidote to man’s autonomy (self-rule).  The God who created the heavens, the earth, the sea and all that in them is; the God who is the Great I Am; the God who saves to the uttermost; He is in control.  In order to be saved, we must confess that Jesus is Lord and acknowledge His authority over us.  Rom. 10:9-10.  In order to remain saved, we must do all in the name of the Lord (Col. 3:17).  (for reference see:  Terry Mortenson, Coming to Grips With Genesis, pp. 116-118).

The Kinsmen produced a song titled, Excuses, Excuses, You Hear Them Everyday!  The lyrics of this song include the following:
“Excuses, excuses, you’ll hear them every day.
And the Devil he’ll supply them, if the church you stay away.
When people come to know the Lord, the Devil always loses
So to keep them folks away from church, he offers them excuses.”

Then, the song lyrics include a multitude of excuses commonly used by people to avoid religion. Here is an example.
“Well, the preacher he’s too young. And, maybe he’s too old.
The sermons they’re not hard enough. And, maybe they’re too bold.
His voice is much too quiet-like. Sometimes he gets too loud.
He needs to have more dignity. Or, else he’s way too proud.
Well, the sermons they’re too long. And, maybe they’re too short.
He ought to preach the word with dignity instead of “stomp and snort.”
Well, the preacher we’ve got must be “the world’s most stuck up man.”
Well, one of the lady’s told me the other day, “Well, he didn’t even shake my hand.”

In over fifty years of preaching, I have heard many excuses just like these!
Twice in the book of Romans, Paul uses the Greek word anapologētos which is translated, “without excuse” in Romans 1:20 and “inexcusable” in Romans 2:1.
First, rejecting God is inexcusable.  “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”   Paul affirms that the creation declares the power and glory of God.  The created universe is visible to all people.  “The heavens declare the glory of God; and the firmament showeth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard” (Ps. 19:1-3).  When the truth that God is and that He is a rewarder of them that diligently seek Him is suppressed, the consequences are disastrous.  Paul mentions: ignorance (Rom. 1:18); ingratitude (Rom. 1:21); idolatry (Rom. 1:23); immorality (Rom. 1:24-32); and impenitence (Rom. 2:4-6).  Individuals who will not turn to the Lord and obey Him will have to face the indignation and wrath of God (Rom. 2:6-11).  They have no one to blame but themselves because they are “without excuse.”
Second, attempting to supplant God in the matter of final judgment is inexcusable (Rom. 2:1).  The Jews judged the Gentiles with regard to moral law, but the Jews practiced the same immoral acts (Rom. 2:21-23) condemned in the law.  They attempted to judge others from a hypocritical state.  Paul states that this is inexcusable because they knew the law and did not obey it.  Another thought on judging others relates to the final judgment of God.  Only God can judge a person’s final standing before Him.  God will render to every man according to his works (Rom. 2:6).  Only God knows everything a person has thought, said, or done.  Only God knows the secrets of the hearts of men.  God is no respecter of persons and His judgment will be according to righteous judgment.  Failure to fear God is inexcusable!
Third, failing to fully obey the gospel of Christ is inexcusable.  In Matthew 22:2-14, Jesus told a parable about the kingdom of God.  The Parable of the Wedding Feast contains a section where the king enters into the the place where the guests were located and sees a man who did not have on a wedding garment.  The king asked, “Friend, how camest thou in hither not having a wedding garment?  And he was speechless” (Matt. 22:11-12).  The man was not properly attired and was immediately cast out (Matt. 22:13).  Wearing the wedding garment clearly stands for our effort to respond to the king’s goodness, grace, and requirements for enjoying the wedding feast.  In order to be in the kingdom of God, a person must be baptized into Christ and put on Christ (Gal. 3:26-27); he must have his sins washed away by the blood of Christ whereby he makes his robes white (Acts 22:16; Rev. 7:14); and he must walk in righteousness and true holiness (Heb. 12:14).  God calls us to holiness by His Word (I Thess. 4:7).  There is no excuse for not obeying the commands of God.
If you haven’t believed in God, feared the judgment of God or obeyed the gospel of Christ, why not?  Be careful how you respond!

An interesting and provocative goal for 2023 is soul-care.  What is it?  Soul-care is nurturing the spiritual aspect of our being (our soul) through sacred knowledge of God, Christ and the Holy Spirit and strengthening our fellowship with them through worship, Bible study, character development, and Christian service.
The First Step in Soul-Care
The first step in soul-care is the deliverance of the human soul from the penalty and practice of sin.  The experience of sinful attitudes and actions is universal.  “What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin (Rom. 3:9; Paul proved this in chapters one and two). “For all have sinned, and come short of the glory of God” (Rom. 3:23).  The practice of sin results in the penalty for sin which is spiritual death (Rom. 6:23).  If sin is not forgiven by God, the penalty is eternal punishment.  When we sin against God, our soul is in spiritual peril.  The only remedy is found in and through Jesus Christ.
Obedience to the Gospel
How do we obtain forgiveness of our sins?  This is the most important question that the human heart can ponder.  The first object in soul-care is our salvation from sin and God’s wrath.  “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him” (Rom. 5:8-9).  The blood of Jesus Christ cleanses us from sin and we are forgiven and freed from the bondage of sin.  When does this occur?
Twice in the New Testament obedience to the gospel is referenced.  However, it is referenced in the negative.  In Rom. 10:16, God’s word declares, “But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God” (Rom. 10:16-17).  The gospel is God’s power unto salvation (Rom. 1:16).  Obedience to the gospel is essential in order to obtain salvation.  The second passage of scripture is found in II Thess. 1:7-10, “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.”  Unbelief produces disobedience.  The gospel of Christ is the good news of the salvation accomplished through the redemptive work of Jesus.  Every person can avail themselves of this salvation.  The gospel of Christ contains: (1) facts about Jesus–His pre-existence, birth, life, ministry, teaching, miracles, death, burial, resurrection, ascension and coronation (Matthew, Mark, Luke and John); (2) Commands.  All of the commandments of Jesus (Matt. 28:18-20; Mark 16:15-16);  and (3) promises.  The promises of God relating to salvation and eternal life (Acts 2:39; Titus 1:2).  Certainly, the gospel is “good tidings of great joy” (Luke 2:10).
What are Some of the Commands Jesus Gave?
First, we must hear the word of God (Rom. 10:14).  We must come to know God and His will for our lives.  Faith comes by hearing God’s word (Rom. 10:17).  Knowing the truth and believing the truth are connected.  A person can know the truth and reject it thus manifesting unbelief.  But, you cannot believe if you do not know the truth.  Faith and love for God are connected.  Gal. 5:6, “For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” Faith is energized by love.  Faith is “taking God at His word.”  Love is the highest motivation for obedience to God’s will.  Jesus said, “If ye love me, keep my commandments” (John 14:15). “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings…” (John 14:23-24).  Just like unbelief produces disobedience, so does lack of love for God.  Jesus also commands us to repent of our sins (Luke 13:3,5).  Repentance is a universal command of the gospel.  “And the times of this ignorance God winked at: but now commanders all men every where to repent” (Acts 17:30).  The gospel requires that people confess that Jesus is Lord.  “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believers unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9,10).  Confession of Christ is a pre-requisite to baptism.  Jesus said, “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:16).  Those who have never obeyed these commands of the gospel will be punished with everlasting destruction from the presence of God and from the glory of his might (II Thess. 1:7-9).  If we die in our sins, we die without mercy.  If we die in our sins, we will be raised unforgiven in sin and thus raised to damnation (John 8:24 and 5:28,29).
Other Notable Passages on Obedience
In Rom. 6:16-17, Paul writes by inspiration and says that when we obey from the heart that form of doctrine we are made free from sin.  In Heb. 5:8-9, the sacred writer affirms that Jesus is the author of eternal salvation unto all them that obey him.  Jesus taught in Matt. 28:18-20 that we make disciples by teaching them the whole truth and baptizing them into the name of the Father, and of the Son, and of the Holy Spirit.  Finally, Peter declares that we purify our souls in obeying the truth (I Pet. 1:21-22).
Blessed Are They That Do His Commandments
A special blessing belongs to those who are obedient to God.  “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Rev. 22:14).  Soul-care begins by obtaining the salvation which is in Christ Jesus our Lord.  We must obey the gospel in order to obtain forgiveness of our sins and change our spiritual status before God.  When we obey the gospel, we become the children of God (Gal. 3:26,27).

“Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water” (Heb. 10:22).  The heart (inward man) is at the center of all human life and activities.  “Keep thy heart with all diligence, for out of it are the issues of life” (Prov. 4:23).  “Out of the abundance of the heart, the mouth speaketh” (Matt. 12:34).  “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things” (Matt. 12:35).  A true heart is an aspect of true religion.  True hearts are purified by obedience to the truth, characterized by genuineness, and blessed by fellowship with God.
Purified By Obedience to the Truth
“Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently” (I Pet. 1:22).  There are two parts to our purification from sin.  The first part belongs to God.  The human heart is cleansed by the power of the blood of Jesus Christ.  Sin is forgiven on account of the atoning power of the blood of Jesus which was shed on the cross.  His blood secures our redemption.  “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Eph. 1:7).  God’s love, grace and mercy are all involved in our salvation.  God has done His part.  The second part belongs to each of us.  We must manifest an obedient faith in Jesus Christ.  Our bodies are washed with pure water. This is a reference to baptism (an immersion in water for the remission of sins).  “The like figure whereunto even baptism doth also now save us; not the putting away of the filth of flesh but the answer of a good conscience before God.”  Our sins are washed away in baptism. “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16).  Paul’s conversion was a pattern to them that should believe unto everlasting life (I Tim. 1:13-14).  Paul was baptized into Christ (Acts 9:18).  Later, he taught others that they must be baptized into Christ and put on Christ (Gal. 3:26-27).  The human heart is purified by obedience to the truth.  When we are baptized into Christ, our sins are washed away by the power of His blood.
Characterized By Genuineness
The word true means, “genuine, free from iniquity, hypocrisy, deceit and so sincere, unfeigned, true-hearted.”  A person must be sincere in one’s faith.  Faith is conviction of the precepts of God and confidence in the promises of God (Heb. 11:1).  Conviction produces assurance (nothing doubting).  A person must not vacillate between two different religions, i.e. Judaism and Christianity.  Paul is an example once again.  When Paul became a Christian, he left Judaism behind.  Immediately after becoming a Christian, Paul began to preach Jesus Christ (Acts 9:20) that He is the Son of God.  This spiritual fact affirms the deity of Jesus Christ which previously Paul had denied.  Paul changed from being a persecutor of the Lord’s church to becoming a proclaimer of the Lord and His kingdom.  A good heart produces good fruit (Matt. 12:35).  This will be manifested in word and in deed.  It will be seen in pure speech and pure religion (James 1:27).  Blasphemy does not come from a pure heart.  Hypocrisy does not come from a pure heart.  Truth comes from a pure heart.
Blessed By Fellowship With God
The writer of Hebrews encourages us to draw near to God.  First, no man can draw near to God apart from Jesus Christ.  John 14:6, “I am the way, the truth, and the life, no man cometh unto the Father but by me.”  Access to God is made possible by Jesus Christ who opens the door to heavenly realms.  We must be forgiven.  We must be redeemed.  God is holy.  In order to approach God, we must have pure hearts.  Authentic faith in God and genuine love for God secure relationship and fellowship with God.  We draw near to God when we worship Him.  Praise and prayer are avenues of worship whereby the human heart pursues God.  We have fellowship with God through the bond of love that is manifested in our adoration of God.  The pathway to God involves a true heart.  True hearts make true religion.  “Blessed are the pure in heart for they shall see God” (Matt. 5:8).

In James 4:6, the Word of the God declares, “God resists the proud, but giveth grace to the humble.”  Several insights can be gained from this succinct statement of Scripture.
First, the word “resists” is from the Greek word antitasso which is a military term that depicts the orderly arrangement of troops to successfully wage combat against the enemy (non-compliant person).  It depicts an arrangement of military forces to crush the enemy.  God’s face is against them.  God has become an adversary to them.  The proud person is the arrogant person who refuses to submit to God’s Will.  This personal obstinacy against God is met with God’s response of “resistance.”  This means that God has become their foe.  Consider this important fact.  Satan is also an adversary to them.  Peter depicts Satan as a roaring lion walking about seeking whom he may devour (I Pet. 5:8).  Satan is an adversary and a destroyer (Rev. 9:11).  When the proud person, even if he or she is a Christian, sets himself against God, he has doubled his trouble!  Not only is Satan against him, but, now, God is against him.  James has already addressed this spiritual dilemma.  “Ye adulterers and adulteresses, know ye not that friendship with the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4).  The height of human arrogance is manifested in disobedience to God.  The “world” is characterized by the works of the flesh.  “Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, reveling, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (Gal. 5:19-21).  It is one thing to have Satan as your enemy.  It is quite another to have God as your enemy.  When both Satan and God are against you, you have no hope of victory.
Second, the transition from a haughty spirit to a humble heart is an act of personal will.  God resists the proud, but gives grace to the humble.  The humble (tapeinos) person is contrite, exhibits lowliness of mind and heart, and has succeeded in slaying pride.  Pride is slain through repentance which affects a change of heart toward God.  “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time” (I Pet. 5:6).  Humility is accomplished by self-denial (Matt. 16:24).  Our personal will must become one with the will of God.
Third, submission to God’s authority is essential to obtaining the grace of God.  The command is to “submit yourselves” (James 4:7, hupotasso) or willingly place ourselves under the authority of God.  This removes conflict between ourselves and God.  It avoids the chastening of God for Christians who disobey Him and it invites God’s grace.  God’s grace is conditional.  It is conditioned upon humble obedience to His commands.  God’s grace is appropriated through obedience which is accompanied by faith and love.  God’s grace involves the fullness of the blessings of the gospel of Christ (Rom. 15:29).  It involves our: forgiveness, sonship, heirship, fellowship with deity and with the saints, oneness with the triune God, and hope of everlasting life.
When we transgress God’s law, we exhibit a pride that God opposes.  We have doubled our trouble.  The only escape from this spiritual dilemma is humble obedience spurred by repentance.

Knowing God is the ultimate quest of the human heart.  God has revealed Himself in the following ways:  (1) Through His Creative Acts (Rom. 1:20); (2) Through Special Revelation (His Word) (Ex. 34:6-7); and (3) Through His Son–Jesus Christ (John 14:9).  We can know the heart of God.
In II Peter 3:9, the Holy Spirit reveals, “The Lord is not slack concerning his promise as some men count slackness; but is long-suffering to us-ward not willing that any should perish, but that all should come to repentance.”  There are four affirmations in this text.  First, the veracity of God’s Word.  Second, the long-suffering of God.  Third, the desire of God to save.  Fourth, the call to repentance.
The Veracity of God’s Word
The promise referred to in this passage is the promise of the Second Coming of Jesus.  Jesus promised His disciples that He would come again.  “Let not your heart be troubled: ye believe in God, believe also in me.  In my Father’s house are many mansions; if it were not so, I would have told you.  I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3).  The word of God is true and faithful.  God cannot lie (I Sam. 15:29; Heb. 6:18; Titus 1:2).  The fulfillment of this promise is future (II Pet. 3:10-11).  The time of Christ’s return is not known by us (Matt. 24:36).  In regards to this promise, some men mock God (II Pet. 3:3-4).  However, there is a historical precedent–the Flood–that demonstrates the veracity of God’s Word and and His punitive power.  God is not slack (slow) concerning His promises.  God is not delaying or neglectful.  But, God is long-suffering.
The Longsuffering of God
The word lonsuffering (makrothumia) means “to demonstrate self-restraint in the face of provocation.”  Our sin provokes God’s wrath.  However, God is merciful and does not desire that any should perish.  God’s longsuffering is a function of His love and mercy.  God holds Himself back from punishing us immediately because He wills the salvation of every person. God’s long-suffering was functioning in the days of Noah.  Noah was a preacher of righteousness (I Pet. 3:20). God used Noah to proclaim repentance to the people in his day (Gen. 6:3; II Pet. 2:5).  After a period of 120 years, God brought the flood upon the earth. Behold, the heart of God!  God is long-suffering, but the period of His long-suffering ended and His wrath was poured out on the ungodly.
The Desire of God to Save
Paul confirms God’s desire to save.  In I Tim. 2:4, he writes, “Who will have all men to be saved and to come unto the knowledge of the truth.”  The scheme of redemption proves God’s desire to save from the ravages and eternal consequences of sin.  The cross of Jesus Christ proves it.  The gospel of Christ proves it.  Rom. 1:16 states, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.”  Paul affirms, “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief” (I Tim. 1:15).  Because God desires that all be saved, He calls all people to repentance.
The Call to Repentance
Repentance describes the ultimate reversal.  It signifies the complete about-face of heart, mind, and thought and life that triggers conversion and initiates the transition from the kingdom of darkness to the kingdom of light (Col. 1:13).  The Greek word metanoia literally means “to perceive afterwards.”  In other words, “to see afterwards” is to repent because we see that the way we thought or lived before was wrong and needed changing (see Os Guinness, Fools Talk, p. 43). Repentance involves turning away from sin and turning to God.  The call to repentance tests the hearts of men.  God has revealed His heart in His desire to save.  We reveal our hearts in whether or not we will repent.  The Judge of all men is coming again (II Pet. 3:10-11).  In view of this fact, we have to take advantage of the opportunity for salvation that God’s long-suffering creates.  “And account that the long-suffering of our Lord is salvation…” (II Pet. 3:15).  The Day of the Lord will come as a thief in the night. The world will end.  The Judge of all the earth will be manifest.  All will be judged by Him (Acts 17:31).  God’s long-suffering is our opportunity to be saved before the great and notable Day of the Lord when His punitive power will be unleashed on the ungodly and they will perish eternally.
Obey the Gospel
Every accountable person must obey the gospel (II Thess. 1:7-9) or face God’s wrath.  Peter said to those on the Day of Pentecost, “…repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).