February 27, 2017
age of the earth, evolution, theistic evolution, unbelief
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Please consider the following quote from John Clayton. “Help your child realize that religious issues surrounding evolution are not generally salvation issues. I have had the opportunity to work with Dr. Ralph Gilmore who is a professor at Freed-Hardeman College (sic) in Henderson, Tennessee. Both he and I have had a long history with the school. We disagree on questions about the age of the earth, and both of us are animated about this issue. At the same time, we agree that the age of the earth is not a salvation issue. We can support each other and work together without our opinions causing division or diluting our message” (Does God Exist? vol. 44, no. 1, First Quarter, 2017, pp. 12-13).
I would like to make the following observations concerning this quotation. First, macro-evolution –the notion that human beings evolved from lower life forms –is a false theory because it contradicts plain biblical teaching that human beings are the result of the creative power and work of God. “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them” (Gen. 1:26-27). Any theory that contradicts a plain passage of scripture is false! Truth saves, but lies damn. Paul states, “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (II Thess. 2:10-12). Liars will not be in heaven! (Rev. 21:8)
Second, the theory of evolution including the false notion that the universe and the earth are billions of years old is a contradiction of the doctrine of Christ. Jesus said, “But from the beginning of the creation God made them male and female” (Mark 10:6). The creation of man occurs “at the beginning of the creation.” According to Genesis one, Adam and Eve were created on the sixth day after God created the heaven and the earth. “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds” (II John 9-11). Jesus was present at the time of the creation (Col. 1:16). He tells us exactly what He did. Why can’t we believe the Lord Jesus Christ regarding what He did to create all things? This rejection of Jesus’ words amounts to unbelief. Unbelief will cause one to be lost (Heb. 3:12; John 3:18).
Third, God’s word is truth (John 17:17). We can know the truth about the beginning of the universe, the earth, biological life and human life by studying God’s Word (John 8:32). To say that one cannot know with certainty the truth about these things is the equivalent of being an agnostic. There is no neutral position regarding the false theory of macro-evolution. Consider this plain statement from God’s Word, “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it” (Exodus 20:11). The evolutionists and the Bible cannot both be right because each affirms what the other denies. There is no middle ground. Every precisely stated proposition is either true or false! God’s truth is not man’s opinion!
The statement made by John Clayton, that evolution is not a salvation issue is a man-made doctrine that sets aside the Word of God and makes it of no effect (see Mark 7:9-13). Who will you believe–God or John Clayton?
February 14, 2017
Bible, Clarity of Scripture, Truth
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The doctrine of the clarity of Scripture, also called the perspicuity of Scripture, teaches that the meaning of a biblical text can be clear to the ordinary student of God’s Word. God uses the text of the Bible to communicate His nature and His will to man. The mind of God is revealed to the mind and heart of man through the inspired Word of God. The human mind is fully capable of knowing and understanding God’s Word. In John 8:32, Jesus said, “Ye shall know the truth and the truth shall make you free.” In Eph. 5:17, the apostle Paul wrote, “Be not unwise, but understanding what the will of the Lord is.”
While some passages of Scripture are more difficult to understand than others, these more difficult passages are also capable of being understood (II Pet. 3:16). Peter recognizes that Paul wrote some things that are difficult to understand. However, he did not say that they were impossible to understand.
Satan used various means to obscure the truth. For instance, he is the father of lies (John 8:44). He uses false doctrines and false ideologies to deceive men (Matt. 7:15; II Tim. 4:1-5; II Pet. 2). Knowledge of the truth is the only way to distinguish the lies of Satan from the truths of God’s Word. We must study God’s word and interpret it correctly in order to understand it properly.
Consider the following passages that affirm the clarity of the Scriptures. Moses states, “For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it” (Deut. 30:11-14). “Open thou mine eyes, that I may behold wondrous things out of thy law” (Psa. 119:18). “Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17-18). “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (II Tim. 3:16). Other passages for your consideration are: II Cor. 4:6; Phil. 3:15-16; and II Pet. 1:3-4; 16-21).
The doctrine of the clarity of Scripture is a safeguard against the Roman Catholic Church which asserts that Scripture is unclear apart from the interpretive framework of the Catholic Church and its traditions. It also safeguards against Postmodernism which asserts that subjective experience should be preferred over knowing the originally intended meaning of Scripture. We do not create our own reality as postmodernists affirm. God defines reality both by His creative work and His special revelation given in the Bible.
February 7, 2017
age of the earth, creation, evolution
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There are several points of similarity between Nobie Stone’s book, Genesis One and Lessons From Space (c. 2014) and John Lennox’s book, Seven Days That Divide The World (c. 2011). Stone does not mention Lennox or reference his book in his own work. However, many of the concepts and even vocabulary words that Stone uses come from Lennox.
1. Both men argue for a new look at Genesis 1.
2. Both men speak of creation as a sequence involving a process.
3. Both believe that the Big Bang Theory is an explanation of Gen. 1:1.
4. Both accept the Gap Theory.
5. Both accept the Cosmic Microwave Background theory.
6. Both believe that the days of Genesis may be 24 hour periods separated by long periods of time.
7. Both call for humility on the part of Christians that most certainly would disagree with their interpretations.
8. Both argue that it doesn’t make any difference if you interpret Gen. 1 as 24-hour periods or long periods of time.
9. Both argue that the geocentric view was a false view and that the mistake was made by theologians.
10. Both argue that the interpretation of Genesis 1 is sophisticated.
I have uploaded a pdf under the page Biblical Articles for readers to explore the comparisons in detail with quotes. Please read my book reviews of each of these authors. You will find the reviews under the Book Review page on this website.